ICS 223001 W25
Remote (Online Synchronous)
Tuesdays, 6pm - 9pm ET
(MA, PhD)
9 October 2024
Rhetoric as Philosophy from Isocrates to the Age of Abelard and Heloise
This seminar examines the ancient and medieval discipline of rhetoric and its practitioners’ claim that it represents a properly philosophical discourse. It does so in terms of a selection of texts drawn from the works of Isocrates, Plato, Aristotle, Cicero, Augustine, Abelard and Heloise. In the process, it explores the relationship between affectivity and discursive validity as an implication of the cultural intent of philosophy, i.e., whether historical philosophies are best thought of as a speculative sciences, arts of right living, or whether they call out to be thought of in other terms altogether.
(MA, PhD)
God in Flesh and Blood: Revolutions in Christology
Although theologians often approach “Christology” by asking how Jesus of Nazareth might be best understood in terms of certain systematic concerns or doctrinal positions—a perspective that gives rise to questions such as: How are the divine and human natures of Christ related?, What are the merits of, or alternatives to, substitutionary atonement?, and How might a virginal conception thwart the transmission of original sin?—those who are more oriented to the discipline of “biblical theology” are more likely to prioritize how the New Testament portrayal of Jesus is related to the narrative movement—or movements—of the Hebrew Bible. This leads either to a different set of questions or (just as importantly) to a different angle on the kinds of questions asked above. This course, on potential revolutions in Christological thinking, will draw on contemporary NT scholarship in order to explore this latter approach.
To what extent do the OT themes of exile and return, old age and new age, help deepen our understanding of the birth and crucifixion of the Messiah? If the NT portrays the first followers of Jesus as worshipping him (and as doing so before and not just after the Resurrection), is it implicitly or explicitly calling us to worship Jesus’s humanity as well as his divinity? Does Mary’s encounter with Gabriel, who is a named presence in the Hebrew Bible/Old Testament only in the Book of Daniel, indicate that her conception of Jesus is to be read apocalyptically? Is it significant that Elizabeth initially greets Mary with words otherwise associated with Jael and Judith? These are some of the exegetical and theological questions we will consider in this engagement with issues at the edge, and at the heart, of contemporary Christology. Conversation partners will include: James Dunn (Did the First Christians Worship Jesus?), Jane Schaberg (The Illegitimacy of Jesus), and N.T. Wright (The Day the Revolution Began).
ICS 240811 W25
ICT3201H / ICT6201 L6201*
Remote (Online Synchronous)
Tuesdays, 10am - 1pm ET
(MA, PhD)
Enrolment Notes:
*Attention TST students: if you are interested in taking this course for credit, you must petition your college of registration to count the course credit toward your degree program.
**NOTE: Completion of 1108AC or 2108AC is a prerequisite for enrolling in this course.
Meaning/Being/Knowing: The Disciplinary and Interdisciplinary Implications of a Christian Ontology
Course Description TBA
ICS 2105AC W25
Remote (Online Synchronous)
Wednesday, 6:00 - 9:00pm ET
(MA, PhD)
Enrolment Notes:
*Attention TST students: if you are interested in taking this course for credit, you must petition your college of registration to count the course credit toward your degree program.
**NOTE: Completion of 1107AC or 2107AC is a prerequisite for enrolling in this course.
Subscribe to:
Posts (Atom)