9 October 2024
Material Spirituality: Rethinking Religion
Rhetoric as Philosophy from Isocrates to the Age of Abelard and Heloise
This seminar examines the ancient and medieval discipline of rhetoric and its practitioners’ claim that it represents a properly philosophical discourse. It does so in terms of a selection of texts drawn from the works of Isocrates, Plato, Aristotle, Cicero, Augustine, Abelard and Heloise. In the process, it explores the relationship between affectivity and discursive validity as an implication of the cultural intent of philosophy, i.e., whether historical philosophies are best thought of as a speculative sciences, arts of right living, or whether they call out to be thought of in other terms altogether.
(MA, PhD)
God in Flesh and Blood: Revolutions in Christology
Although theologians often approach “Christology” by asking how Jesus of Nazareth might be best understood in terms of certain systematic concerns or doctrinal positions—a perspective that gives rise to questions such as: How are the divine and human natures of Christ related?, What are the merits of, or alternatives to, substitutionary atonement?, and How might a virginal conception thwart the transmission of original sin?—those who are more oriented to the discipline of “biblical theology” are more likely to prioritize how the New Testament portrayal of Jesus is related to the narrative movement—or movements—of the Hebrew Bible. This leads either to a different set of questions or (just as importantly) to a different angle on the kinds of questions asked above. This course, on potential revolutions in Christological thinking, will draw on contemporary NT scholarship in order to explore this latter approach.
Meaning/Being/Knowing: The Disciplinary and Interdisciplinary Implications of a Christian Ontology
Course Description TBA